We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, infallible and God-breathed (2 Tim. 3:16, 17; 2 Pet. 1:20, 21; Matt. 5:18; John 16:12, 13).
We believe in one triune God, eternally existing in three persons —Father, Son, and Holy Spirit — coeternal in being, coeternal in nature, coequal in power and glory, and having the same attributes and perfections (Deut. 6:4; 2 Cor. 13:14).
THE PERSON AND WORK OF CHRIST
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit, and born of the Virgin Mary, in order that He might reveal God and redeem sinful man (John 1:1, 2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead (Rom. 3:24; 1 Peter 2:24; Eph. 1:7; 1 Pet. 1:3-5). We believe that the Lord Jesus Christ ascended into Heaven and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of representative, intercessor, and advocate (Acts 1:9, 10; Heb. 7:25, 9:24; Rom. 8:34; 1 John 2:1-2).
THE PERSON AND WORK OF THE HOLY SPIRIT
We believe that the Holy Spirit is a member of the Godhead and a person who convicts the world of sin, of righteousness, and of judgment; and that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling them and sealing them unto the day of redemption (John 16:8-11; 2 Cor. 3:6; 1 Cor 12:12-14; Rom. 8:9; Eph. 5:18).
We believe that humanity was created in the image and likeness of God, but that through Adam's sin, the race fell, inherited a sinful nature, and became alienated from God. Humanity has a radical propensity to sin, and is utterly unable to remedy his lost condition (Gen. 1:26, 27; Rom. 3:22, 23, 5:12; Eph. 2:1-3, 12). We also believe that humanity is created in the image of God (imago Dei), and thus has intrinsic value. This is seen in the reality of Jesus Christ's incarnation, becoming a man, and his willingness to die for humanity.
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Eph. 2:8-10; John 1:12; Eph. 1:7; 1 Pet. 1:18-19).
ETERNAL SECURITY AND ASSURANCE OF BELIEVERS
We believe that all the redeemed are kept by God's power and are thus secure in Christ forever (John 6:37-40, 10:27-30; Rom. 8:1, 38, 39; 1 Cor. 1:4-8; 1 Pet. 1:5). We believe it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's word, which clearly forbids the use of Christian liberty as an occasion to the flesh (Rom. 13:13, 14; Gal. 5:13; Titus 2:11-15). We believe that the saved person is in the process of being conformed to the image of Christ, and will bear fruit in their life before they die.
THE MINISTRY AND SPIRITUAL GIFTS
We believe that God is sovereign in the bestowing of spiritual gifts. It is, however, the believer's responsibility to attempt to develop their sovereignly given spiritual gift(s). The baptism of the Holy Spirit occurs at conversion and is the placing of the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential (proving the presence of the Holy Spirit), nor an indication of a deep spiritual experience (1 Cor. 12:7, 11, 13; Eph. 4:7-8). We believe that God does hear and answer the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God given to him (Rom. 12:1-8; 2 Cor. 13; 1 Pet. 4:10-11).
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons of this present age (Eph. 1:22, 23, 5:25-27; 1 Cor. 12:12-14; 2 Cor 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament scriptures (Acts 14:27, 18:22, 20:17, 1 Tim. 3:1-3; Titus 1:5-11). We believe in the autonomy of the local churches, that they are to be free of any external authority and control (Acts 13:1-4, 15:19-31, 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16, 5:4-7, 13; 1 Pet. 5:1-4). We recognize believers' baptisms and the Lord's Supper as scriptural means of testimony for the church in this age (Matt. 28:19, 20; Acts 2:41, 42, 18:8; 2 Cor. 11:23-26).
THE SECOND ADVENT OF CHRIST
We believe in the "blessed hope," the personal, imminent, coming of the Lord Jesus Christ for His redeemed ones. (I Thes. 1:10, 4:13-18, 5:9; Zech. 14:4-11; Rev. 3:10, 19:11-16, 20:1-6).
In 2020 The Elders of Union Chapel made a unanimous decision to change our position regarding Women in leadership. To learn more we recommend listening to our three-part sermon series
You can also read and explore our position paper by reading it HERE
There are additional resources for further learning and exploration HERE